Genesis 19:2-3

19:2 He said, “Here, my lords, please turn aside to your servant’s house. Stay the night ¹  and wash your feet. Then you can be on your way early in the morning.” ²  “No,” they replied, “we’ll spend the night in the town square.” ³ 

19:3 But he urged ⁴  them persistently, so they turned aside with him and entered his house. He prepared a feast for them, including bread baked without yeast, and they ate.

Jude 1:18-21

1:18 For they said to you, “In the end time there will come ⁵  scoffers, propelled by their own ungodly desires.” ⁶  1:19 These people are divisive, ⁷  worldly, ⁸  devoid of the Spirit. ⁹  1:20 But you, dear friends, by building yourselves up in your most holy faith, by praying in the Holy Spirit, ¹⁰  1:21 maintain ¹¹  yourselves in the love of God, while anticipating ¹²  the mercy of our Lord Jesus Christ that brings eternal life. ¹³ 

[19:2]  ¹ tn The imperatives have the force of invitation.

[19:2]  ² tn These two verbs form a verbal hendiadys: “you can rise up early and go” means “you can go early.”

[19:2]  ³ sn The town square refers to the wide street area at the gate complex of the city.

[19:3]  ⁴ tn The Hebrew verb פָּצַר (patsar, “to press, to insist”) ironically foreshadows the hostile actions of the men of the city (see v. 9, where the verb also appears). The repetition of the word serves to contrast Lot to his world.

[1:18]  ⁵ tn Grk “be.”

[1:18]  ⁶ tn Grk “going according to their own desires of ungodliness.”

[1:19]  ⁷ tn Grk “these are the ones who cause divisions.”

[1:19]  ⁸ tn Or “natural,” that is, living on the level of instincts, not on a spiritual level (the same word occurs in 1 Cor 2:14 as a description of nonbelievers).

[1:19]  ⁹ tn Grk “not having [the] Spirit.”

[1:20]  ¹⁰ tn The participles in v. 20 have been variously interpreted. Some treat them imperativally or as attendant circumstance to the imperative in v. 21 (“maintain”): “build yourselves up…pray.” But they do not follow the normal contours of either the imperatival or attendant circumstance participles, rendering this unlikely. A better option is to treat them as the means by which the readers are to maintain themselves in the love of God. This both makes eminently good sense and fits the structural patterns of instrumental participles elsewhere.

[1:21]  ¹¹ tn Or “keep.”

[1:21]  ¹² tn Or “waiting for.”

[1:21]  ¹³ tn Grk “unto eternal life.”